#1 2026-04-20 12:36:26

The most common question I heard was “Why am I here?”


This sense of invulnerability has deep psychological ramifications. If everything is free and nothing matters, then the world and other people exist only to be acted upon, if they are acknowledged at all. This is different from classic narcissism, in which a grandiose but fragile self-image can mask deep insecurity. What I’m talking about is a self-definition in which the individual grows to the size of the universe, and the universe vanishes. Asked recently if there is any check on his power, President Trump—himself a billionaire, and by far the richest president in American history—said, “Yeah, there is one thing. My own morality. My own mind. It’s the only thing that can stop me.” Not domestic or international law, not the will of the voters, not God or the centuries-old morality of civic and religious life.


When Peter Thiel said, “I no longer believe that freedom and democracy are compatible,” he wasn’t talking about your freedom. He was talking about his own. You don’t exist.


Since the 2024 election, there has been a philosophical shift on the right, and especially among tech billionaires, to vilify the idea of empathy. Musk has called empathy “the fundamental weakness of Western civilization.” He sees it as a weapon wielded by liberal society to bludgeon otherwise rational people into operating against their own interests. Empathy is something done to you by others—a vulnerability they exploit, a back door through which they gain access to your resources and will. This rejection of empathy as a human value gives cover to people who don’t want to feel anything at all. If empathy is the problem, then lack of it isn’t a deficiency—it’s an advantage.


“The line separating good and evil passes not through states, nor between classes, nor between political parties either,” Aleksandr Solzhenitsyn wrote in The Gulag Archipelago, “but right through every human heart.” Without searching for that line within ourselves, we have scant hope of locating it in public, either.

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#2 2026-04-20 13:17:47

“The personal, as everyone’s so fucking fond of saying, is political. So if some idiot politician, some power player, tries to execute policies that harm you or those you care about, take it personally. Get angry. The Machinery of Justice will not serve you here – it is slow and cold, and it is theirs, hardware and soft-. Only the little people suffer at the hands of Justice; the creatures of power slide from under it with a wink and a grin. If you want justice, you will have to claw it from them. Make it personal. Do as much damage as you can. Get your message across. That way, you stand a better chance of being taken seriously next time. Of being considered dangerous. And make no mistake about this: being taken seriously, being considered dangerous marks the difference - the only difference in their eyes - between players and little people. Players they will make deals with. Little people they liquidate. And time and again they cream your liquidation, your displacement, your torture and brutal execution with the ultimate insult that it’s just business, it’s politics, it’s the way of the world, it’s a tough life and that it’s nothing personal. Well, fuck them. Make it personal.”
― Richard K. Morgan, Altered Carbon

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#3 2026-04-21 12:19:30

“Tom, don't let anybody kid you. It's all personal, every bit of business. Every piece of shit every man has to eat every day of his life is personal. They call it business. OK. But it's personal as hell. You know where I learned that from? The Don. My old man. The Godfather. If a bolt of lightning hit a friend of his the old man would take it personal. He took my going into the Marines personal. That's what makes him great. The Great Don. He takes everything personal Like God. He knows every feather that falls from the tail of a sparrow or however the hell it goes? Right? And you know something? Accidents don't happen to people who take accidents as a personal insult.”
― Mario Puzo, The Godfather

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